Ubukumkani bamazulu busondele.

KuMateyu 3:2, “Guqukani, kuba ubukumkani bamazulu busondele.” Kufuneka kubekho umahluko phakathi kobukumkani bamazulu nobukumkani bukaThixo.


Igama lesiHebhere elithi "ἡ βασιλεία τῶν οὐρανῶν" liguqulelwe njengobukumkani bezulu, obubukumkani bukaThixo entliziyweni. UYesu uxelela abantu ukuba baguqukele kuThixo njengoko uThixo esondela ezintliziyweni zabo. Ubukumkani bamazulu nguYesu Kristu. Kwabo baguqukayo, uYesu Krestu ungena ezintliziyweni zabo.


Iingelosi ezonileyo ebukumkanini bukaThixo zakhulula iimpahla zazo kwaye imimoya yazo yavalelwa embizeni yaba ngabantu. Abantu bavalelwe emhlabeni. Ngoko abantu bafa kabini.


KwiGenesis 2:17, “Ke wona umthi wokwazi okulungileyo nokubi uze ungawudli; kuba mhla uthe wadla kuwo, uya kufa.” IBhayibhile yesiHebhere ithi, “fa uze ufe.” Nantsi lapho. Kwaye kuYohane 3:3, “UYesu waphendula wathi kuye, Inene, inene, ndithi kuwe, Ukuba akathanga umntu azalwe ngokutsha, akanakububona ubukumkani bukaThixo. Kuchazwa “njengokuzalwa ngokutsha.” Owokuqala uza kufa (kabini) aze azalwe evela ezulwini. Ngokuphathelele ukufa okubini, ukufa kokuqala kukufa kwisono (ubhaptizo emanzini), kwaye ukufa kwesibini kukufa emphefumlweni (ubhaptizo emlilweni).

 

Ukufa komnqamlezo yinkqubo yokufa esonweni nokukhulula iimpahla ezimdaka zomphefumlo. Ngoko uYesu washumayela iindaba ezilungileyo koomoya abasentolongweni. Ngamanye amazwi, wangena ezintliziyweni zabo bonke abantu waza wabatyhilela ukuba umele ufe. Kweyoku- 1 kaPetros 3:19-20 , “ewathi ngako wahamba, washumayela koomoya abasentolongweni; ababengeva, xenikweni ukuzeka kade umsindo kukaThixo kwakulindile ngemihla kaNowa, xeshikweni kwakhiwa umkhombe, ekwathi ngawo bambalwa, oko kukuthi, imiphefumlo esibhozo, yasindiswa ngamanzi.

Ubhaptizo lwamanzi luthetha ukufa esonweni. KwabaseRoma 6:6-7 sisazi nje oku, ukuba umntu wethu omdala wabethelelwa emnqamlezweni kunye naye, ukuze umzimba wesono uphuthiswe, size singabi sasikhonza isono. kuba owafayo ugwetyelwe, wakhululwa kuso isono.


Ukufa komphefumlo kubhaptizo lomlilo, ukufa komphefumlo (umntu wokuqala, uAdam) okwaphuma emzimbeni. Ikholwa liyaguquka lisuka kumzimba wenyama liye kumzimba womoya (impahla kaKristu). KuMateyu 3:11-12, “Mna okunene ndinibhaptizela enguqukweni ngamanzi.” kodwa lowo uzayo emva kwam unamandla kunam, ozimbadada ndingakulingeneyo ukuziphatha; yena uya kunibhaptiza ngoMoya oyiNgcwele nangomlilo; ingqolowa yakhe kuvimba; Ke wona umququ uya kuwutshisa ngomlilo ongacimiyo.


Kukho iintsuku ezintathu phakathi kokufa nokuvuka kukaYesu. Usuku lwesithathu lubonisa ukwakhiwa kwetempile. KuYohane 2:19, “waphendula uYesu wathi kubo, Yichitheni le tempile, mna ke ndiya kuyivusa ngeentsuku ezintathu. Abangcwele abafa kunye noYesu banetempile eyakhiwe ezintliziyweni zabo. Kwaye uvuko lutshintsho lwempahla ukusuka kumzimba wenyama ukuya kumzimba womoya (umphefumlo omtsha). Kweyoku- 1 kwabaseKorinte 15:44-47 , “kuhlwayelwa umzimba wemvelo; kuvuka umzimba womoya. Kukho umzimba ongowemvelo, kukho nomzimba ongowomoya.


Ngokunjalo kubhaliwe kwathiwa, Owokuqala umntu uAdam waba ngumphefumlo odla ubomi; owokugqibela uAdam wadala umoya odlisa ubomi. Ke akuqali okomoya; kuqala okwemvelo; kwandule ke oko koMoya. Owokuqala umntu uphume emhlabeni, ungowomhlaba; Owesibini umntu yiNkosi ephuma emazulwini.


Abo bafa emnqamlezweni kunye noYesu (ubhaptizo lwamanzi) kwaye bakholelwa ukuba umzimba wabo wenyama (umphefumlo) ufile (ubhaptizo lomlilo) baya kunxiba iimpahla ezivela ezulwini. Olu luvuko. Uvuko ayilulo uvuko lomzimba wokuqala, kodwa kukwambathwa komzimba womoya (impahla kaKristu) evela ezulwini. Yiyo loo nto abangcwele besiba ngababingeleli kwaye banxibe iimpahla ezingcwele zombingeleli.


Ukunyuka kuthetha ukuba ikholwa lingena kwitempile eyakhiwe entliziyweni. Oku kungenxa yokuba itempile ithetha ubukumkani bukaThixo. Kweyoku-1 kwabaseKorinte 3:16, “Anazi na ukuba niyitempile kaThixo, nokuba uMoya kaThixo umi ngaphakathi kwenu?


Waza uYesu wabaxelela abaFarisi ukuba baguquke, kuba ubukumkani busondele. Izulu liba bubukumkani bukaThixo entliziyweni. Oku kufanekisela ukufa kukaYesu emnqamlezweni, ukuvuka, nokunyukela ebukumkanini bukaThixo. Ke ngoko, abangcwele bakwasekunene kwetrone ebukumkanini bukaThixo.


UkuBuya kweSibini nguThixo ongena etempileni ezintliziyweni zamakholwa. Lo nguImanuweli, kwaye ngesiGrike yiParousian. Kuthetha ubukho bukaThixo. Abantu benkonzo basalindele ukubuya kwesibini kukaYesu, kodwa ukubuya kwesibini kukaYesu kube yinyaniso kwabo banetempile yakhelwe ezintliziyweni zamakholwa. Ke, abangcwele kunye noKrestu bahlangana etempileni kwaye babe nomsitho womtshato wasezulwini.

Comments

Post a Comment

Popular posts from this blog

4. Christ in Exodus, Numbers, and Deuteronomy (1) Exodus

  4. Christ in Exodus, Numbers, and Deuteronomy   (1) Exodus ① Moses Moses shares many similarities with Jesus Christ, to the point where he foreshadows him. He was similar to him from the moment he was born into this world. Matthew 2:16 "Then Herod, when he saw that he had been tricked by the Magi, was exceedingly angry. He sent out and put to death all the male children in Bethlehem and in all its districts who were two years old and under, according to the time which he had carefully determined from the Magi." The pain of death began from the very birth of Jesus. Exodus 1:15-16 “ Then the king of Egypt spoke to the Hebrew midwives, one named Shiphrah and the other Puah, saying, ‘ When you assist the Hebrew women in childbirth, look at the birth canal. If it is a boy, kill him; but if it is a girl, she shall live. ’” To save him, Moses' mother placed him in a reed basket and set him adrift on the Nile River. This basket, called an ark, was likened to the ...
Read more

Jesus came to find the lost sheep

  Jesus came to find the lost sheep   Luke 15:1-7  『 Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance  』 Regarding the background of Jesus telling this parable, the Pharisees and scribes were dissatisfied when they saw  “ Jesus eating with tax collectors and sinn...
Read more

2. Indoda endala, indoda entsha

 2. Indoda endala, indoda entsha KwabaseRoma 6:4-6 , “Ngoko ke sangcwatywa naye ngokubhaptizelwa ekufeni; ukuze, njengokuba uKristu wavuswayo kwabafileyo ngalo uzuko loYise, sithi ngokunjalo nathi sihambe sinobomi obutsha. Kuba xa similiselwe kuye ngentsobi yokufa kwakhe, somiliselwa kuye nangeyokuvuka kwakhe. sisazi nje oku, ukuba umntu wethu omdala wabethelelwa emnqamlezweni kunye naye, ukuze umzimba wesono uphuthiswe, size singabi sasikhonza isono; Indoda endala apha ibhekisela kumntu wokuqala, uAdam. UKrestu wazalelwa kweli hlabathi ukuze asinike umzimba wesono ekufuneka sife. Ngoko, xa uYesu, umntu wokugqibela, uAdam, wafa emnqamlezweni, idinga kumntu wokuqala lazaliseka. Kwabase-Efese 4:22-24 , “ukuba nithi ngakwihambo yangaphambili nimlahle umntu omdala, owonakaliswayo ngokokweenkanuko zokulukuhla; nihlaziywe ke kuwo umoya wengqiqo yenu; nimambathe lowo umtsha, awathi uThixo wadalelwa kuye ubulungisa, nobungcwele benyaniso. Kwaye umntu omtsha uthetha uKristu ovusiweyo. EBhay...
Read more