UmNazari noYesu waseNazarete

 

UmNazari noYesu waseNazarete

 

ABAGWEBI 13:1-5 『 Baphinda oonyana bakaSirayeli benza ububi emehlweni kaYehova; uYehova wabanikela esandleni samaFilisti iminyaka emashumi mane. Ke kaloku bekukho ndoda ithile yaseTsora, yomlibo wamaDan, egama linguManowa; Umkakhe wayeludlolo, engazali. Kwabonakala isithunywa sikaYehova kumfazi lowo, sathi kuye, Yabona, uludlolo wena, akuzali; ke uya kumitha, uzale unyana. Ke ngoko khawuzigcine, ungaseli wayini nasiselo sinxilisayo, ungadli nanye into eyinqambi; ngokuba uyabona, uya kumitha, uzale unyana; isitshetshe sokucheba asiyi kusondezwa entlokweni yakhe; ngokuba le nkwenkwe iya kuba ngumahlulwa kaThixo kwasesizalweni; nguye oya kuqala ukuwahlangula amaSirayeli esandleni samaFilisti.

KwiNumeri 6:5 , ukuba indoda yayifuna ukuphila njengomNaziri kangangexesha elithile, yayingenakucheba iinwele zayo ngelo xesha. Noko ke, xa wabuyela kubomi obuqhelekileyo, wakwazi ukucheba intloko yakhe. Noko ke, ngokungafaniyo noku, indoda eyayimiselwe njengomNaziri kwimveku engekazalwa yayingenakucheba intloko ubomi bayo bonke, kuba kwakufuneka ihlale ingumNaziri ngokusisigxina de ife.

Igama lesiHebhere elithi 'Nazir', elingqamana nomNaziri, lisisibizo esithatyathwe kwisenzi 'uNazar', esithetha 'ukungcwalisa, ukungcwalisa, ukungcwalisa', kwaye lithetha 'lowo ungcwaliswe njengongcwele.' Le mimiselo yamaNaziri ikhankanyiwe kwiNumeri 9:12 , yaye yanikelwa nguThixo ngoMoses ngaphambi nje kokuba amaSirayeli emke kwiNtaba yeSinayi. AmaNaziri ayengavunyelwa ukuba atye isiqhamo somdiliya okanye asele isiselo esinxilisayo, ayengafanele achebe iinwele zawo, yaye ayengavunyelwa ukuba asondele kwisidumbu. Ngokwembali ehlaziyayo, le mimiselo yobuNazari ifuzisela uYesu Kristu, owazinikela njengedini eligqibeleleyo phambi koThixo. Ibali likaSamson, umgwebi wokugqibela, libhekiswa kuDavide. Kwaye uDavide uphethukela kuYesu Kristu.

Imixholo yexesha labagwebi ubukhulu becala iphathelele “unqulo-zithixo nokuhlaselwa kweentlanga zasemzini, izikhalo zikaSirayeli, nezicelo zikaThixo ngokumisela abagwebi.” Noko ke, ibali lokukhala ngokuchasene nomthetho aliveli kuBagwebi 13. Kwaye kuthiwa uGidiyon wayenoxolo iminyaka engama-40 kuphela. Emva kokuba uGidiyon, esebenzisa uAbhimeleki noYifeta, lathi shwaka igama elithi uxolo. KuBagwebi 13:1 akukho luxolo, akukho kukhalela kuThixo. AmaSirayeli acinga ukuba luxolo phakathi kohlaselo nolawulo lwamaFilisti.

AmaFilisti ayengabantu ababephila njengabaphangi yaye beshishina kuLwandle lweMeditera. Kwanangaphambi kokuba uSamson azalwe, amaSirayeli ayesele ehlaselwa ngamaFilisti. Yaye uSamson waba ngumgwebi phantsi kwamaFilisti iminyaka engama-20 kuphela, yaye amaFilisti aqhubeka ewakhathaza amaSirayeli nasemva koSamson. Noko ke, xa kucingwa ukuba kukho ukuzola okwexeshana kwingcinezelo yamaFilisti ngasekupheleni kolawulo lukaSamuweli, ixesha ukuza kuthi ga kweli nqanaba linokujongwa njengeminyaka emalunga nama-40. Emva koko, kwanasebudeni bolawulo lwamaSirayeli, amaFilisti aqhubeka ewabandezela amaSirayeli, yaye xa uKumkani uDavide wawoyisayo, ekugqibeleni ingcinezelo yamaFilisti yaphela. Isixelela ukuba ixesha labagwebi lisingise kwixesha likaDavide.

Emva kwexesha likaSolomon, xa uSirayeli wahlulwa kubini, uYarobheham, owongamela ngasemntla, wenza izithixo ithole legolide waza wasibeka eBheteli esinye kwaDan. UDan kunokuthiwa yitempile yezithixo. EDanjipa, kuvela indoda egama linguManowa. UManowa usikhumbuza uNowa. Intsingiselo yawo kukuphumla. Unobangela womsindo womkhukula yayingumtshato woonyana bakaThixo neentombi zabantu. Oku kukukrexeza kokomoya abathi abo banembewu yedinga baxubana nabo bangenayo imbewu yedinga. Eli libali lendlela uThixo amgweba ngayo uThixo ngamanzi ngenxa yokuba babekhonza uThixo nezithixo, yaye uNowa nentsapho yakhe basindiswa emkhombeni. Usindiso kukuphumla. Noko ke, akuzange kubekho kuphumla ngexesha labagwebi. Ukungaphumli kuthetha ukungabi noThixo.

UmkaManowa ebengazali, kodwa uThixo wasivula isizalo sakhe. UMariya, owayeganelwe uYosefu, wayengazali ngaphambi komtshato wakhe, kodwa uThixo wammithisa ngamandla oMoya oyiNgcwele. Ubudlolo bubhekisela ekungakwazini kwakhe ukuzala unyana kwaye kumela imeko yakwaSirayeli. Abantu kufuneka babe noonyana ukuze kuqhubeke izizukulwana. Noko ke, uThixo wanika umfazi oludlolo unyana. Ukususela kumfazi kaManowa ukuya kuSamson, ukusuka kuMariya ukuya kuYesu Kristu. USamson ligama elithetha ukukhanya. KuYohane 1:1 , uYesu naye waba kukukhanya ebudeni bobumnyama bokomoya bolawulo lwamaRoma.

“Ukuchazwa koNyana kookhokho bokholo ababengenakuzala unyana” akudluliseli nje kuphela kumfazi kaManowa, kodwa kwanakumfazi ka-Abraham uSara, unina kaSamuweli uHana, unina kaYohane uMbhaptizi uElizabhete nonina kaYesu uMariya. KuLuka 1:31, “Uyabona, uya kuthabatha esizalweni sakho, uzale unyana, umthiye igama elinguYesu.”

Icawe namhlanje ngabafazi abangakhulelwanga. Ibhinqa kufuneka lidibane nendoda. Ibali leGenesis 2:24 nakwabase-Efese 5:31-32 liyaluchaza olu lwalamano. Ngenxa yoko ke, umntu womshiya uyise nonina, anamathele kuye umkakhe, baze abo babini babe banye. inyama. Loo mfihlelo inkulu; ke mna ndithetha ndisingisele kuKristu, ndisingisele kulo ibandla. Ngenxa yokuba ongcwele (umfazi) udibana noKristu (indoda), aba babini baba banye ngokupheleleyo. Kwaye banokuba noonyana. Leyo yivangeli nosindiso. KwiSahluko se-12 seNcwadi yesiTyhilelo, kukho umboniso apho kuzalwa unyana, kwaye inamba (uSathana) iphazamisa ukuzalwa komfazi.

Ukuba ngomnye yinto eyenzeka ezintliziyweni zamakholwa. Itempile yakhiwe entliziyweni, iNgcwele iba ngumbingeleli kwaye ingene etempileni, kwaye xa uKristu ebuya kwaye engena etempileni entliziyweni, aba babini badibana.

KuIsaya 54:1 , “Memelela, ludlolo lungazaliyo; gqabhuka umemelele, udanduluke kabukhali, wena ungenanimba; ngokuba baninzi abantwana besishiywa, ngaphezu kwabantwana bomfazi onendoda, utsho uYehova.’ utsho uYehova. musa ukudideka lihlazo, ngokuba akuyi kuba nazintloni. ngokuba akuyi kudana; ngokuba ukudana kobuntombi bakho uya kukulibala, ungcikivo lobuhlolokazi bakho ungabi salukhumbula. Ngokuba indoda yakho nguMenzi wakho; NguYehova wemikhosi igama lakhe; noMkhululi wakho oNgcwele kaSirayeli; uya kubizwa ngokuba nguThixo wehlabathi lonke.

UThixo uxelela abantu ukuba “imeko kaSirayeli phantsi kolawulo lwamaFilisti iludlolo ngokomoya.” IBhayibhile isixelela ukuba kanye njengokuba uSirayeli engenako ukukuphepha ngokwakhe ubudlolo bokomoya, engenakuzala unyana wokomoya. Oko kuthetha ukuba akukho sindiso. Intombi enyulu ezala unyana iluphawu losindiso lokomoya. KuIsaya 7:14 , “Ngoko ke iNkosi ngokwayo iya kuninika umqondiso; Uyabona, intombi le iya kumitha, izale unyana, imthiye igama elinguImanuweli.

Ngokwemimiselo, “ukuze umntu abe ngumNaziri, umntu makangaseli wayini, angachebi nwele, angachukumisi isidumbu kangangexesha elithile. INazir inxulumene nomdiliya. Kuthetha ukungathenwa kwemidiliya ngexesha elithile. KwiLevitikus 25:5, “Uze ungawuvuni ummilela wokuvuna kwakho, neediliya zesidiliya sakho esingathenwanga uze ungazisiki; ngokuba ngumnyaka wesabatha kulo ilizwe.

INdumiso 104:15 ithi: “Iwayini iyabavuyisa abantu.”

KwiDuteronomi 14:26 , “Woyirhumela loo mali ngento yonke osukuba uyinqwenela umphefumlo wakho, ngenkomo, nangegusha, nangewayini, nangesiselo esinxilisayo, nangeento zonke ozinqwenelayo umphefumlo wakho, udle khona phambi koThixo. Yehova uThixo wakho, uvuye, wena nendlu yakho;

Oku kuthetha ukuba kulungile ukusela iwayini ngexesha lomthendeleko weminquba. Umnquba uthetha ukuphumla. Amazwi athi “uNowa waphuma emkhombeni, wahlala ententeni, wanxila yiwayini” athetha ukuphumla. Abo baphumlayo bangayisela iwayini, kodwa abangaphumliyo abanakuyisela iwayini. Isizathu sokuba abangcwele basele iwayini ngexesha loMthendeleko oNgcwele kungenxa yokuba bayaphumla. Abo babhaptiziweyo bathatha inxaxheba kuMthendeleko oNgcwele, kodwa abo bangaphumlanga kufuneka bangathathi nxaxheba kuMthendeleko oNgcwele.

KuMateyu 26:29, “Ndithi ke kuni, Andisayi kusela kwesi siqhamo somdiliya, kuthabathela kweli xesha, kude kube yiloo mini sukuba ndisisela nani sisitsha ebukumkanini bukaBawo.” Emva kokusela iwayini kathathu ngexesha loMthendeleko oNgcwele ngobusuku bangaphambi kokufa kwakhe emnqamlezweni, uYesu wathi akayi kusela iglasi yesine yewayini. Wathi uza kusela iwayini entsha endaweni yewayini yePasika. Ngoko, ngalo mboniso, uYesu Kristu uchazwa njengomNaziri. Iwayini endala yayiyiwayini yokubandezeleka, kodwa iwayini entsha yiwayini yovuyo kunye newayini yesidlo. Yiwayini ejika amanzi abe yiwayini. KwiSityhilelo 3:20, “Yabona, ndimi emnyango ndinkqonkqoza: ukuba uthe umntu waliva izwi lam, waluvula ucango, ndongena kuye, ndidle naye, naye adle nam. UYesu wathi, “Xa umyeni esusiwe kuwe, zilaleni,” kodwa xa ningena emtshatweni kunye nomyeni, nisela iwayini.

Iwayini yimbonakaliso yokuphumla. Lowo ungaphumliyo uzila ukudla, kodwa lowo uphumlayo usela iwayini. Ukuba ngumNaziri kuyimbonakaliso yokungaphumli, yaye uSirayeli unjalo. EBhayibhileni, ibinzana elithi “musani ukunxila” lithetha ukungazinzi ngokomoya. Ubizwa ngokuba nguNazir (umNazari) ubizwa phantse ngokufana nekaNazare (uNazarete).

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