Abo bafumana ubomi bovuko

 

Abo bafumana ubomi bovuko

 

Ngaba ubukumkani bukaThixo nobukumkani bamazulu (izulu) buyafana okanye zineentsingiselo ezahlukeneyo?

Kulo mbuzo, inkoliso yamakholwa ithi, “Kungenxa yokuba xa uMateyu wayebhala iVangeli, abalawulwa bakhe babengamaYuda. Ithiyori yeyokuba amaYuda akujonga njengokunyelisa ukusebenzisa igama elithi Thixo, ngoko akubiza ngokuba bubukumkani bamazulu. 』Bambi bathi ubukumkani bukaThixo nobukumkani bamazulu bunentsingiselo efanayo, bunendlela eyahlukileyo yokuzibonakalisa. Bathetha ngokwezimvo zabo, kodwa bamele bathethe ngengqiqo echanileyo yeBhayibhile yesiGrike.

KuMateyu 3:2, “Guqukani, kuba ubukumkani bamazulu (He Basileia ton Uranon “ἡ βασιλεία τῶν οὐρανῶν”) busondele.” I-Ton Uranon (τῶν οὐρανῶν) ihambelana nezulu. Nangona kunjalo, igama elithi 『Ton Uranon (τὸν οὐρανόν ezulwini)』 alisetyenziswa kuphela kwiVangeli kaMateyu, kodwa nakwiincwadi zeVangeli zikaMarko nekaLuka.

ULuka 24: 51-53 "Kwathi, ekubasikeleleni kwakhe, wahlukana nabo, wenyuswa wasiwa emazulwini. Baza bona, bakuba bequbudile kuye, babuyela eYerusalem benovuyo olukhulu. Bamana behleli etempileni, bedumisa, bebonga uThixo. Amen.

KuMarko 16:19 , “Yathi ngoko, emveni kokuthetha kubo iNkosi, yanyuselwa emazulwini (τῶν οὐρανῶν), yahlala ngasekunene kukaThixo.』 Eli libali lokunyukela kukaYesu ezulwini. UYesu unyuselwe ezulwini waza wahlala ngasekunene kukaThixo.

Ukujonga oku, akulunganga ukuthi ubukumkani bamazulu busetyenziswa kuphela kwiVangeli kaMateyu. Kwakhona, ukuba ikholwa lithi ubukumkani bukaThixo nobukumkani bezulu buthetha into enye nje, kutheni ke ngokuphixanisayo iBhayibhile isebenzisa igama elinye nelinye endaweni yokusebenzisa igama elimanyeneyo? Kungenxa yokuba kukho isizathu

KwiBhayibhile yesiGrike, igama elithi "epulanios", elisetyenziswe ngokufanayo nezulu (ton uranon), liguqulelwe ngokuthi izulu okanye indawo yokuhlala yasezulwini.

KWABASE-EFESE 2:5-6 “Nakuba besifile zizono, usidlise ubomi ndawonye noKrestu (nisindisiwe ngobabalo,) Wasivusa naye, wasihlalisa naye kwezasemazulwini iindawo. abangcwele nabo babehleli ezulwini kuKristu.

Kweyoku-1 kwabaseKorinte 15:48 , ithi: “Kwaye njengokuba sawambathayo umfanekiselo wowomhlaba, siya kuwambatha nomfanekiselo wowasemazulwini.”

I-Ton Uranon kunye ne-Epulaniois (ἐπουρανίοις: umfanekiso wezulu) zikwimo yesininzi kunye nenqaku, ngoko zithetha ubukumkani bukaThixo obukhoyo kwiintliziyo zamakholwa.

EBhayibhileni, uBukumkani bukaThixo uBawo buchazwa ngokuthi “tes basileia to deu” (τῆς βασιλείας τοῦ θεοῦ: uBukumkani bukaThixo). Noko ke, uKristu wenyukela ezulwini. Ukuze kucaciswe ubukumkani bukaThixo kunye nobukumkani bezulu, amakholwa anokuqondwa ngethiyori kaBathathu Emnye.

Ithiyori kaBathathu Emnye kufuneka yamkelwe “njengoThixo uYise, uYesu Kristu, kunye neengcwele ngoMoya oyiNgcwele†. Kufuneka iqondwe kakuhle into yokuba uBathathu Emnye akagxilwanga kuThixo, kodwa sisixhobo sokucacisa ubudlelwane phakathi koThixo namakholwa. IBhayibhile ithetha ngobudlelwane phakathi kobukumkani bukaThixo nezulu (izulu) kwinqanaba abantu abanokuluqonda. Lilonke, uBukumkani bukaThixo okanye uBukumkani bamaZulu (iZulu) bunye. Noko ke, iBhayibhile iluchaza ulwalamano oluphakathi kwezi zibini ngokomlinganiselo wokuqonda komntu.

Izulu lokuqala lithetha “ubukumkani bukaThixo uYise osetroneni.” Bubukumkani bukaThixo apho uThixo uYise ekho njengoMoya. Akukho mntu uyibonileyo. Nangona kunjalo, amakholwa ayakwazi ngoYesu Kristu. Kweyoku-1 kuTimoti 6:16 , “okuphela konokungafi, ehleli ekukhanyeni, ekungekho namnye unako ukusondela kuye; ekungekho namnye wakha wambona, nonako ukumbona; kuye makubekho imbeko namandla angunaphakade. Amen.

Izulu lesibini bubukumkani bukaYesu Kristu, ubukumkani boNyana okhoyo kumzimba womoya. KwabaseKolose 1:12-13 , “nibulela kuye uYise, owasenza sakulingana ukuba nesabelo kwilifa labangcwele ekukhanyeni; uNyana wakhe oyintanda: UMarko 16:9 uthi, “uKristu uhleli ngasekunene kukaThixo.” Izulu lesibini lichazwa njengesandla sasekunene sobukumkani bukaThixo.

Izulu lesithathu bubukumkani bukaThixo obukhoyo kumakholwa. Umpostile uPawulos ukhankanya izulu lesithathu kweyesi-2 kwabaseKorinte 12:2. Xa amakholwa ekholelwa kuvuko lwangoku, kwakhiwa itempile entsha ezintliziyweni zawo, kwaye kule tempile intsha, uKristu ubuya njengoMoya oyiNgcwele aze angene, ethulula ubukumkani bukaThixo. Kwabase-Efese 2:6 bathi, “Waza wasivusa naye, wasihlalisa naye kwezasemazulwini iindawo, sikuKristu Yesu.” Ngoko ke, igama elithi “kuKristu” linika intsingiselo yezulu lesithathu. Ngamanye amaxesha oku kubizwa ngokuba nguMyezo wase-Eden, okanye izulu elitsha nomhlaba omtsha. Kumakholwa, ubukumkani bukaThixo bubunye, kodwa bubonakala bubathathu.

IZulu lokuQala, iZulu leSibini, kunye neZulu leSithathu zinxibelelene noMoya Oyingcwele yaye zisebenza ngokwelizwi likaYehova uThixo. Ubukumkani bukaThixo bunye, kodwa ngenxa yesithunywa esonayo ebukumkanini bukaThixo, ubukumkani bukaThixo bubonakala emehlweni amakholwa ngeendlela ezintathu.

Ibinzana elithi “isandla sikaKristu” livela kweyesi- 2 kwabaseKorinte 5:17 , elithetha ukuthi, 『Ngoko ke, ukuba ubani ukuKristu, usisidalwa esitsha; izinto ezindala zidlule; Yabonani ke, zisuke zaba ntsha izinto zonke.’ Oku kuthetha ukufa nomnqamlezo kaYesu nokuvuswa kunye noKristu. Kwakhona, kwabaseRoma 6:4 , “Ngoko ke sangcwatywa naye ngokubhaptizelwa ekufeni; ukuze, njengokuba uKristu wavuswayo kwabafileyo ngalo uzuko loYise, sithi ngokunjalo nathi sihambe sinobomi obutsha.”

Indalo entsha, ubomi obutsha, bubomi bovuko. Abantu bangabantu bomoya, kodwa umoya wabo ubanjiswa eluthulini. Xa umzimba usifa, uya eluthulini, kodwa umoya kufuneka ubuyele ebukumkanini bukaThixo. KwiNtshumayeli 12:7 , “luya kwandula ke uthuli lubuyele emhlabeni njengoko lwalunjalo, yaye umoya uya kubuyela kuThixo owawunikayo.” Umoya kufuneka ubuyele ebukumkanini bukaThixo, kodwa kukho abathile abangenako ukubuya. KwiNtshumayeli 3:21, “Ngubani na owaziyo umoya woonyana babantu, ukuba uyenyuka na uye phezulu; nomoya wenkomo, ukuba uyehla na uye phantsi emhlabeni?

Abantu abaninzi basenokujonga le ndinyana baze bacinge ukuba izilwanyana nazo zinemimoya, kodwa abo banyukela ezulwini bathetha abo bakuKristu, yaye abo behla beza emhlabeni bathetha abo bangaphandle kukaKristu. Igama elithi umhlaba yiShiyol (Hedes). Abo bangaphandle kukaKristu baya kugwetywa ngokufa kwesibini. Ukuba umntu akakholelwa ukuba wafa noYesu waza wavuswa ngoku, akanakugqalwa ekuKristu. Kuba abo bangaphandle kukaKristu abanabo ubomi obutsha.

UYesu Kristu uthi ububomi obehla buvela ezulwini. Ngokubhekiselele kwigama elithi uvuko, ngokwembono yomzimba, amakholwa akholelwa ukuba umzimba uvusiwe, kodwa ngokwembono yomoya, ekuqaleni bubomi basezulwini, kodwa emva kokubanjiswa emhlabeni kangangexesha elithile, ubomi bomoya. izulu liyavuswa kwakhona. UYesu Kristu ububomi basezulwini, ngoko umzimba wakhe wafa waza wavuswa kubomi basezulwini. Noko ke, ukuba uthi umzimba uvusiwe, kungenxa yokuba uwubona ngamehlo omzimba.

UYesu Krestu ebenkqonkqoza kwiminyango yabantu ngobomi basezulwini (ubomi bovuko) ukususela kwixesha leTestamente eNdala. UYesu wavuka wabonakala kubafundi bakhe nabafundi ababini endleleni eya e-Emawusi, ebaxelela ukuba iTestamente eNdala yayibubungqina bukaKristu. UThixo wabonakala kuAbraham esenyameni, kwaye amakholwa anokubona ubukho bakhe ngeendlela ezahlukeneyo ngeBhayibhile. UThixo wanyula uSirayeli njengomzekelo phakathi kwabo bonke abantu behlabathi waza wankqonkqoza ezintliziyweni zabantu ukuba abanike ubomi basezulwini ngomnqophiso, kodwa babembalwa kakhulu abantu abaluqondayo baza baluvula ucango ngaphandle kwabantu abambalwa bokholo.

UYesu weza ehlabathini ekwimo yenyama waphinda wankqonkqoza kucango lwangaphakathi lwentliziyo yomntu wonke. Wasixelela ukuba siguquke kuba izulu (ubukumkani bamazulu: ubomi bovuko) busondele. UYesu wathi usisonka sobomi esehla sivela ezulwini. UYohane 6: 48-50 "Ndim isonka sobomi. Ooyihlo bayidla imana leyo entlango, bafile noko. Siso eso isonka esihla emazulwini, ukuze umntu adle kuso, angafi.

KuMateyu 7:7-8 , “Celani, nophiwa; funani, nofumana; nkqonkqozani, novulelwa; kuba wonke umntu ocelayo uyazuza; nalowo ufunayo, uyafumana; nalowo unkqonkqozayo uya kuvulelwa.” KwiSityhilelo 3:20, “Yabona, ndimi emnyango ndinkqonkqoza; ndidle naye, naye adle nam. 』

UYesu uthi: “Ngenxa yokuba ucango lwentliziyo alunakuvuleka kungenxa yokuba ummandla wentliziyo ulukhuni.” Ngoko, ngomzekeliso womhlwayeli, ugxininisa ukuba imele ibe yintsimi elungileyo. Le yimfihlelo yezulu. Oku kuthetha ukuba amakholwa kufuneka aqhubeke ephonononga ngeBhayibhile ukuba anengqondo yenyama okanye anengqondo yomoya. Kukho isiganeko apho uYesu wankqonkqoza kwiingcango zeentliziyo zabantu. Yimeko yomfazi owakrexezayo. UYesu wabhala okuthile emhlabeni waza wathi “abo babezama ukumxuluba umfazi” ukuba bayeke abo bangenasono bagibisele amatye. “Ukubhala emhlabeni” kuthetha into efanayo nokunkqonkqoza kumnyango weentliziyo zamaYuda.

Ngokuphathelele ubomi basezulwini (ubomi bovuko), uYesu wathi kuYohane 11:25-26 , “Wathi uYesu kuye, Ndim uvuko, ndim ubomi; lowo ukholwayo kum, nokuba ubethe wafa, wodla ubomi. : Bonke abadla ubomi bekholwa kum, abasayi kufa naphakade; uyakholwa na koko?”—UYesu wazityhila ukuba ububomi bovuko.

UYesu wenza umzekeliso wezonka ezithathu. ULuka 11:5-9 Wathi kubo, Nguwuphi na kuni ongathi, enomhlobo, aze aye kuye phakathi kobusuku, athi kuye, Sihlobo, ndiboleke izonka zibe zithathu; kuba ke umhlobo wam uphambukele kum eseluhambeni, ndaye ndingenanto ke ndingayibeka phambi kwakhe? Aphendule ke ongaphakathi athi, Musa ukundikhathaza; seluvaliwe ucango, nabantwana bam basesililini nam; andinako ukuvuka ndibanike; Ndithi kuni, Nokuba akayi kuvuka amnike, ngakuba engumhlobo wakhe, noko ngenxa yokubaluleka kwakhe wovuka, amnike inani alisweleyo. Nam ndithi kuni, Celani, nophiwa; funani, nofumana; nkqonkqozani, novulelwa.’

Umhlobo uthetha uYesu. Izonka ezithathu zifuzisela ubomi bovuko. Umntu othile wacela uYesu Kristu ukuba amboleke ubomi bovuko. Noko ke, umhlobo uboleka umntu isonka “nangona umhlobo wakhe elele egumbini lokulala.” “Intsingiselo yokuboleka isonka” kukubuyisela. “Ukubuyisela ubomi bovuko” kuxa umntu ofumene ubomi bovuko ebubuyisela kwabanye.

Kumzekeliso weentombi ezinyulu ezilishumi, iintombi eziziziyatha ezintlanu azizange zikwazi ukungena kwisango lomtshato ngenxa yokuba zazingenayo ioli. I-oyile ibonisa ubomi bovuko. Ngobhaptizo loMoya oyiNgcwele (ioli), ubomi bovuko buza kwikholwa. Kwimeko yeentombi eziziziyatha ezintlanu, ekuqaleni kwakukho ioli, kodwa ioli yasetyenziswa yaphela. Le yinkolelo eluvukweni, kodwa yinkolelo yokuba umzimba uyavuswa emva kokufa. Nabani na ocinga ngovuko emva kokufa komzimba akanaoli.

UYesu wafa emnqamlezweni, wangena ezintliziyweni zabo bonke abantu ngomoya wakhe, wankqonkqoza elucangweni kwakhona. Eyoku-1 kaPetros 3:18-19 ithi: “Ngokuba noKristu wabuva kwakanye ubunzima ngenxa yezono, ilungisa lisiva ubunzima ngenxa yabangemalungisa, ukuze asisondeze kuye uThixo, ebulewe esenyameni, kodwa edliswe ubomi ngawo umoya: Wemka waya kushumayela koomoya abasentolongweni.』 Intolongo ithetha umzimba. Umoya womntu wonke uvaleleke eluthulini lomzimba. Ngoko, kumele ukuba kukho umntu owalivayo ilizwi likaKristu. KuYohane 5:25, “Inene, inene, ndithi kuni, Liyeza ilixa, nangoku selikho, xa abafileyo baya kuliva ilizwi loNyana kaThixo, bathi abalivayo badle ubomi.” Noko ke, iBhayibhile ithi xa umntu engaliva ilizwi, ufana nomntu ongazange aguquke ngexesha lomkhukula kaNowa. Balindelwe ngumgwebo.

Kweyoku-1 kaPetros 3:20 , ithi: “Eyayingathobeliyo, ekulindeni ukuzeka kade umsindo kukaThixo ngemihla kaNowa, kwakubon’ ukuba kulungiswa umkhombe, ekwathi ngawo bambalwa, oko kukuthi, imiphefumlo esibhozo, yasindiswa emanzini.” ubomi basezulwini. IBhayibhile ibonisa ukuba bambalwa kakhulu abantu abayamkelayo. Kwakukho abantu ababini abangena eKanan ngexesha leMfuduko: uYoshuwa noKalebhi. Ewe, abantwana abangaphantsi kweminyaka eyi-19 kunye nabantu abatsha abazalelwe entlango nabo bangena eKanan, kodwa babini kuphela kubantu abadala abaphuma eYiputa abangena eKanan, kwaye bonke abanye bafela entlango. Namhlanje, bambalwa kakhulu abantu abafuna ubomi bovuko lwangoku.

Nasemva kokunyukela kwakhe ezulwini, uKristu ubuyela ezintliziyweni zabangcwele kwaye, ngabangcwele, unkqonkqoza ezintliziyweni zabantu. Injongo yokunkqonkqoza emnyango kukwamkela ubomi bangoku bovuko. Ukuba umntu uguquka kuThixo, unokuvuswa ngoku. Inguquko ithetha ukufa emnqamlezweni kunye noYesu. Kwixesha leTestamente eNdala, ukuba umoni wenze isono ngokomthetho, wayengena eyadini yengcwele nexhwane ledini. Umoni uya kubeka isandla sakhe phezu kwentloko yesilwanyana eso, aze ke ayixhele ixhwane, aliqokelele igazi, alinike umbingeleli. Umbingeleli ufefa ngegazi esibingelelweni, aze umoni axolelwe nguThixo.

Noko ke, umbuzo ngulo “ngubani ixhoba elifileyo”? Umoni ugqalwa njengofileyo. Ngoko ke, iBhayibhile ithi, qonda ukuba umzimba ofileyo, imvana etshiswe (ubhaptizo ngomlilo) yaza yafefa ngegazi (ubhaptizo ngamanzi) ingumoni ngokwakhe. Ngubani umzimba ofileyo emnqamlezweni?

Ukuba ikholwa aliqondi ukuba umzimba owafela emnqamlezweni lilo, alikaguquki. Inguquko iqala ngokuqonda ukuba ubani ufanelwe yingqumbo evela kuThixo. Oku kungenxa yokuba umnqweno wokufana noThixo uye wendele ezintliziyweni zabantu. Ngoko iBhayibhile isixelela ukuba sife esonweni. Eso sono ngumnqweno wokufana noThixo. KwabaseRoma 6:7 kuthiwa, “Abafileyo bakhululekile esonweni.” Nanamhlanje, uThixo unkqonkqoza emnyango weentliziyo zabantu. IBhayibhile isixelela ukuba sife emnqamlezweni ngoku kwaye sifumane ubomi bovuko ngoku. Olu lukholo.