Yintoni umzimba wovuko?

 

Yintoni umzimba wovuko?

 

Okokuqala, ngaba uvuko luthetha ukuba umzimba wenyama owamkelwa kubazali ubuyela ebomini, okanye ngaba uvuko lwenzeka ngokomoya?

UYesu Kristu uthi, “Ububomi obuhla buvela ezulwini.” Ngokuphathelele igama elithi uvuko, ngokwembono yomzimba, amakholwa akholelwa ukuba umzimba uyavuswa, kodwa ngokwembono yomoya, umoya ntlandlolo ububomi basezulwini, kodwa emva kokuba uvaleleke emhlabeni kangangexesha elithile, ubomi. ezulwini uya kuvuswa kwakhona. . UYesu Kristu ububomi basezulwini, ngoko umzimba wakhe wafa waza wavuswa kubomi basezulwini. Noko ke, ukuba umntu okholwayo uthi umzimba ofileyo uvusiwe, kungenxa yokuba uwubona ngamehlo enyama.

KuLuka 20:35-36 , “Ke bona abo kuthiwe bafanele ukufika kwelo hlabathi, nakukuvuka kwabafileyo, abazeki, abendiswa, abasayi kufa, ngokuba bayalingana.” kwizithunywa zezulu; bangabantwana bakaThixo ke, bengabantwana bovuko.” Yaye, uMateyu 22:30 uthi, “Kuba eluvukweni abazeki, abendiswa; banjengezithunywa zikaThixo emazulwini.” Izithunywa zezulu ziyimimoya.

KuYohane 20:24-25, “Ke uTomas, omnye kwabalishumi elinababini, okuthiwa nguDidimo, wayengenabo oko wafikayo uYesu. Babesithi ngoko kuye abanye abafundi, Siyibonile iNkosi. Uthe ke yena kubo, Ukuba andithanga ndilibone inxeba lezikhonkwane ezandleni zayo, ndiwufake umnwe wam enxebeni lezikhonkwane, ndisifake isandla sam ecaleni layo, andisayi kukholwa.

UTomas wayengakholelwa kuvuko lukaYesu. Xa uYesu wabonakala kubafundi bakhe, uTomas, owayebizwa ngokuba nguDidimo, wayengekho apho. Nangona abanye abafundi babesithi, “Siyibonile iNkosi,” uTomas akazange awamkele “amazwi amaqabane akhe athi umntu ofileyo owayebethelelwe emnqamlezweni waza wangcwatywa engcwabeni lelitye wabonakala phambi kwamehlo abo.

KuYohane 20:26-27 , “Kwathi emveni kweentsuku ezisibhozo bekwangaphakathi abafundi bakhe, wayenabo noTomas. Afike uYesu, zakubon’ ukuba zivaliwe iingcango, wema phakathi, wathi, Uxolo malube nani. Andule athi kuTomas, Ethe apha umnwe wakho, uzibone izandla zam; khawuzise isandla sakho, usifake ecaleni lam, musa ukuba ngongakholwayo, yiba ngokholwayo.” Noko ke, kuLuka 24:38, “Wathi kubo, Yini na ukuba nikhathazeke? Yini na ukuba kunyuke izicamango ezintliziyweni zenu?

Ngokujonga oku kwiBhayibhile yesiGrike, 『αὐτός ψηλαφήσατέ με καὶ ἴδετε ὅτι πνεῦμα σάρκα καὶ ὀστέα ὐὐ θε ωρεῖτε θεωρεῖτε ἔχοντα』

Ukuyiguqulela kwakhona, "Wandichukumisa waza wabona ukuba ndingumzimba womoya, kwaye andinamathambo, njengokuba ndikubona unamathambo." Oko uTomas wakubonayo yayingengawo amanxeba ezikhonkwane namanxeba awayekho xa uYesu wayefile, kodwa loo manqaku aguqulwa. Kuyothusa ukumbona esenza loo nto. Ngokukwanjalo, abafundi, njengoTomas, bamele ukuba bamangaliswa baza bavuyiswa kukubona olo vuko. IBhayibhile eguqulelwe ngokuthi “iguqulelwe ngokungathi uYesu wayenenyama namathambo,” nto leyo enokubangela ukuba amakholwa akholelwe ukuba “ubuyele kumzimba wakhe wangaphambili.” Nangona kunjalo, umzimba ovusiweyo kaYesu ngumzimba womoya (πνεῦμα σάρκα pneuma sarca). Yaye umzimba kaYesu ovusiweyo awunamathambo. Ngamanye amazwi, asingomzimba ofana nomntu odinga amathambo ukuze ahambe kweli hlabathi.

Kukho umboniso apho uYesu ebuyisela abafileyo ebomini. UYesu wavusa uLazaro, unyana womhlolokazi waseNayin, nentombi kaYayiro, inkokeli yendlu yesikhungu. Ukuba uvuko lufana nomntu ofileyo obuyela ebomini, ngoko ekubeni evusiwe, bamele babe nomzimba ongasayi kufa. Noko ke, asiyomizimba evusiweyo. Kuba uYesu watsho ngokucacileyo ukuba usisiqhamo sokuqala sovuko.

Kweyoku-1 kwabaseKorinte 15:21-23 ithi, “Kuba ekubeni kaloku kungomntu ukufa, kukwangomntu ukuvuka kwabafileyo.” Kuba, njengokuba kuye uAdam bafa bonke, ngokunjalo nakuye uKristu baya kudliswa ubomi bonke. elowo ke kolwakhe uluhlu; kamva abakhe bangabakaKristu ekufikeni kwakhe.

Ngoko ke, ngaphambi kokuba uYesu avuswe, akukho mntu wavuswayo. UYohane 3:13 uthi, “Akukho namnye unyukileyo waya emazulwini, ngulowo yedwa wehla ephuma emazulwini, uNyana woMntu, lowo usemazulwini.” (Yohane 3:13) Ngubani “lowo wehlayo evela emazulwini, uNyana woMntu.” ? Ibinzana elithi “wehla ezulwini” lithetha ukuba uYesu wazalwa ngoMoya oyiNgcwele ngokuzalwa komntu. NguYesu kuphela, ozelwe nguMoya oyiNgcwele, osisiqhamo sokuqala sovuko.

Umpostile uPawulos uthi umzimba ovusiweyo ngumzimba womoya. Kweyoku-1 kwabaseKorinte 15:35-38, “Wosuka ubani athi, Bathini na ukuvuka abafileyo? beza benamzimba mni na? Msweli-kuqonda wena, into oyihlwayelayo ayenziwa iphile, ukuba ayikhanga ife. Loo nto uyihlwayelayo, akuhlwayeli sona isiqu sento esiya kubakho, kodwa ukhozo nje, nokuba lolwengqolowa, nokuba lolwezinye iintlobo; umzimba njengoko athandileyo, kuyo yonke imbewu engowayo umzimba.

Umlimi uhlwayela imbewu, kodwa uhlwayela ukumila kwekamva. Umlimi utyala imbewu “ecinga ukuba loo mbewu iya kuvelisa isiqhamo kamva.” Imbewu yembewu iyafa (iyanyamalala), kwaye intsholongwane ngaphakathi kuyo iyakhula kwaye iguqukele kwimo eyahlukileyo.

Eyoku-1 kwabaseKorinte 15:42-44 ithi: “Lunjalo ke novuko lwabafileyo. Uhlwayelwa unokonakala; Uhlwayelwa uswele imbeko, uvuka unokonakala; Uhlwayelwa uswele amandla, uvuka unobuqaqawuli; uvuka unamandla, uhlwayelwa umzimba wemvelo; kuvuka umzimba womoya. Kukho umzimba wemvelo, kukho nomzimba womoya (Soma Pneumaticon). 』

En aftarsiya (ἐν φθορᾷ) ithetha ukuvuka kubomi obungunaphakade, kwaye i-Egeiretai (ἐγείρεται) ithetha ukuvela. Umoya uvela ebomini obungunaphakade. ISoma Pneumaticon ngumzimba womoya. Uvuko lusixelela ukuba ayingomzimba wenyama, kodwa ngumzimba womoya.

1 Corinthians 15:50 Ke, bazalwana, nditsho ukuthi, inyama negazi azinako ukubudla ilifa ubukumkani bukaThixo; nokonakala akunakukudla ilifa ukungonakali.

KuYohane 6:63, “Ngumoya odlisa ubomi; inyama yona ayincedi lutho; amazwi la ndiwathethayo kuni mna angumoya, abubomi.

KumaGalati 2:20 『Ndibethelelwe emnqamlezweni noKristu; ingendim ke, nguKristu ke oselesidla ubomi kum; ubomi ke endibudlayo ngoku, ndisenyameni, ndibudlela ekukholweni kuNyana kaThixo, owandithandayo, wazinikela ngenxa yam.

Ngokunjalo, iindinyana ezininzi zeBhayibhile zisixelela ukuba luvuko lomoya.

Okwesibini, ngaba uvuko lwabangcwele kuKristu luvuko lwexesha elizayo oluya kwenzeka emva kokufa komzimba, okanye luvuko lwangoku?

KumaRoma 6:5 , “kuba ukuba similiselwe kuye ngemfano yokufa kwakhe, somiliselwa kuye nangeyokuvuka kwakhe:” Ukumanyana nokufa kwakhe kwenzeka kuqala, kuze ke umanyano nokuvuka kwakhe kwenzeke. Yi.

UYOHANE 11:23-26 Athi kuye uYesu, Umnakwenu uya kubuya avuke. Athi uMarta kuye, Ndiyazi ukuba uya kubuya avuke eluvukweni, ngomhla wokugqibela. Wathi uYesu kuye, Ndim uvuko, ndim ubomi; lowo ukholwayo kum, nokuba ubethe wafa, wodla ubomi; Uyakholwa na koko?

Umntakwabo-Marta uLazaro wafa, waza uMarta wathi: “Ukuba uYesu ebekhona endlwini kaMarta, ange engafanga. Kwisahluko 11, indinyana 22, uMarta waphendula wathi, “Nangoku ndiyazi ukuba, ongathi ukucele kuThixo, ongathi ukucele kuThixo, oko wokunika.” Ngoko, uYesu wathi, “Ndiya kuphila kwakhona,” kodwa uMarta wayecinga ‘ngokuphila kwakhona,’ kungekhona kwixesha langoku, kodwa kwixesha elizayo, ngomhla wokugqibela emva kokufa komzimba, novuko. Into ayifunayo uYesu ikhona.

KuYohane 11:23-26, uYesu uthi kuMarta, “Ndim uvuko, ndim ubomi; Lowo ukholwayo kum, nangona efile emoyeni, udla ubomi, yaye xa umoya wakhe udla ubomi, wamkela isipho sokholo esivela ezulwini yaye udla ubomi ngonaphakade.” Uthi, ‘Anisayi kufa.’ Ukuba nithe nawajonga la mazwi ngokwenyama, oko kuthetha ukuthi, “Lowo ukholwayo kum uya kufa, kodwa uya kubuya adle ubomi; ngokuba inyama yakhe idla ubomi naphakade. Ulwakhiwo lwesivakalisi lunzima kakhulu. IBhayibhile ithetha ngomoya, kodwa amakholwa amaninzi acinga ngawo njengovuko lomzimba.

Kweyesi-2 kwabaseKorinte 5:17 , “Ngoko ke, ukuba ubani ukuKristu, usisidalwa esitsha; yabonani, zisuke zaba ntsha izinto zonke.’ Ngala mazwi, abangcwele bafa nomnqamlezo kaYesu, baba ngabo bavuswa kwabafileyo noKristu.

UYohane 6: 48-50 "Ndim isonka sobomi. Ooyihlo bayidla imana leyo entlango, bafile noko. Siso eso isonka esihla emazulwini, ukuze umntu adle kuso, angafi.

“Isonka esihla sivela ezulwini” sithetha ubomi bovuko, obuvumela abantu ukuba batye baze bangafi. Into engafiyo asiyonyama, kodwa inentsingiselo yomoya. Kuthetha ukumanyana novuko lukaKrestu nokuphila ngonaphakade njengomzimba womoya.

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