Izulu Lesithathu NoLiva LikaSathana

 

Izulu Lesithathu NoLiva LikaSathana

 

Eyesi-2 kwabaseKorinte 12:1-4 ithi: “Ndimelwe kukuqhayisa ke, nakuba kungento engento, ukuxela imibono nezityhilelo zeNkosi: Ndiyamazi umntu okuKristu, owathi, kwiminyaka elishumi elinamine edluleyo, nokuba ubesemzimbeni na, nokuba ubengekho na emzimbeni, andazi; kwaziwa nguThixo, kusini na—waxwilwa nakwelesithathu izulu. izinto ekungavumelekileyo ukuba umntu azithethe. UPawulos wafumana izulu lesithathu, awalibiza ngokuba yiparadesi. Waba namava angaqondakaliyo angenakuchazwa ngamazwi.

Eyesi-2 kwabaseKorinte 12:7-9 ithi, ukuze ndingaziphakamisi ngokungaphezulu ngenxa yezityhilelo eziyincamisa, ndanikwa uviko enyameni, isithunywa sikaSathana, ukuba sindintlithe. Ndayibongoza kathathu iNkosi ngaso isithunywa eso, ukuba sibususe kum. Kodwa yathi kum, ‘Ubabalo lwam lukwanele, kuba amandla am enziwa agqibelele ekuswelekeni kwamandla.’ Ngoko ke ndiya kuqhayisa ngochulumanco ngakumbi ngobuthathaka bam, ukuze amandla kaKristu ahlale phezu kwam.” UPawulos uhlabela mgama nebali lakhe elingeva enyameni de kuse kwelesithathu izulu.

Emva kokuthetha ngezulu lesithathu, umpostile uPawulos wathetha ngeliva enyameni. Ngoko ke, izulu lesithathu kunye nameva enyameni axhunyiwe. UPawulos waba namava amangalisayo okuphakanyiselwa kwelesithathu izulu, yaye uThixo walilungiselela iliva ngoSathana ukuze limkhusele ukuba angaziphakamisi.

KwabaseRoma 7:21-23 "Kungoko ndifumanisa ukuba ingumthetho: Xa sukuba ndithanda ukwenza okulungileyo, kusuke okubi kusondele. Kuba ndikholiswa ngumthetho kaThixo ngaphakathi kwam, kodwa ndibona mthetho wumbi, usebenza emalungwini am, usilwa nomthetho wengqiqo yam, undithimbela emthethweni wesono, lowo uhleli emalungwini am."

Kwabangcwele, kukho itempile endala (indoda endala) kunye netempile entsha (indoda entsha). Kwitempile endala, kukho uYesu Kristu owafela emnqamlezweni, yaye kwitempile entsha kukho uYesu Kristu ovusiweyo. UYesu Kristu, owafa emnqamlezweni, wagwetywa nguThixo. Kwaye uYesu Kristu ovusiweyo, njengoNyana kaThixo, unika uvuko nobomi obungunaphakade kwabo bangena kuKristu.

UYesu Kristu, egwetyiwe kwitempile endala, waya esihogweni. Wafa waza waya esihogweni ukuze athumele abo baguqukayo ezulwini. Oku kuthetha ukuba abo baphila ngaphandle kukaYesu Kristu basesihogweni ngokomoya.

Noko ke, uYesu, owaya esihogweni, wavuswa emva kweentsuku ezintathu waza wanyukela ezulwini, engena ezintliziyweni zabangcwele. Oku kubonisa itempile entsha ngaphakathi entliziyweni.

UYesu Kristu, ohlala kwitempile entsha, uhlala ezulwini ngaphakathi kweentliziyo zabangcwele. Ngokukwanjalo, ithi abo bakuKristu nabo bahleli emazulwini. Kwabase-Efese 2:6, “Waza wasivusa naye, wasihlalisa naye kwezasemazulwini iindawo, sikuKristu Yesu.” Eli zulu bubukumkani bukaThixo ngaphakathi komphefumlo, izulu lesithathu, kunye nezulu ngokwalo.

Umntu ongcwele unomzimba wenyama kunye nomzimba womoya. Umzimba wenyama (ingqondo yenyama) ngumzimba womntu omdala, ngelixa umzimba womoya (ingqondo yomoya) ingumzimba wobomi bovuko. Ngoko ke, kukho imizimba emibini neengqondo ezimbini, kwaye ubuni bomntu kufuneka bubekwe kumzimba womoya (ingqondo yokomoya).

Ngenxa yokuba umzimba wokomoya uhleli ezulwini, uSathana akanakusondela kuwo. Ayinanto yakwenza nesono. 1 Yohane 3:9, “Akukho namnye umntu ozelwe nguThixo usenza isono, ngokuba imbewu yaKhe ihleli kuye. Kwaye akanakona, ngokuba ezelwe nguThixo. 1 Yohane 5:18, “Siyazi ukuba akukho namnye umntu ozelwe nguThixo owonayo;

UThixo uthi akasayi kubaphendulisa abo bazelwe benomzimba womoya ngezono zabo ngomthetho. KwabaseRoma 8:1-2 , “Ngoko ke, ngoku akukho kugwetywa kwabakuKristu Yesu;

Nangona kunjalo, ngamanye amaxesha amakholwa awela kwingqondo yenyama. Xa ikholwa liwuqonda umzimba wenyama njengowalo, yonke into ephuma kuloo mzimba ibuyela ebomini. Iimvakalelo zenyama, iinkumbulo zexesha elidluleyo, inkanuko yegazi, umsindo—ezi zinto ziyabuya, zijika ingqondo. Ngeli xesha, iliva likaSathana libetha.

I-Skolós the Sarkis (σκόλοψ τῇ σαρκί) ithetha iliva enyameni. Umzimba wenyama ukwabizwa ngokuba ngumzimba wesono, yaye kwanabo bazelwe ngokutsha basoloko bebonakala bengazinzanga ngenxa yenyama.

Abangcwele kufuneka babeke ubuni babo entliziyweni ekhokelwa nguMoya oyiNgcwele. Oku kuyenzeka nakwabo bazelwe ngokutsha. Abangcwele mabangangeni kwisenzo sobudenge sokufuna igazi likaYesu kwakhona ukuze kuxolelwe izono. Bamele bakhumbule ukufa kobuntu babo obudala kwaye bathandaze imihla ngemihla becela ukhokelo loMoya oyiNgcwele, bengavumi ukuvumela inyama yabo ukuba isebenze. Kwabo bazingisayo ebubini phezu kwako nje ukuhlatywa ngameva kaSathana, oku kunokukhokelela ekufeni.

Noko ke, ukuba ikholwa liyaqhubeka lisenza izinto ngendlela ebonisa ukuyekelela enyameni, liya kufikelwa yimbandezelo. UThixo unika uSathana iliva ukuze amhlabe. Iliva elahlaba uMpostile uPawulosi alibhalwanga, ngoko asinakuqiniseka ngokuqinisekileyo, kodwa inokuba yinto enyameni yakhe. Wayesaziwa njengomntu ocaphuka msinya. Ngenxa yoko, yena noBharnabhas baba nengxabano ngetyala likaMarko baza bahlukana.

UYesu wabaxelela ngokuphindaphindiweyo abafundi bakhe ukuba wayeza kufa aze avuke emva kweentsuku ezintathu. Xa uPetros wakuchasayo oku, sibona uSathana ezama ukumbamba. UMateyu 16:22-23 uthi: “UPetros wamthabathela bucala waza wamkhalimela, esithi: ‘Nakanye, Nkosi, ayisayi kuze yenzeke loo nto kuwe.’ Kodwa uYesu wajika waza wathi kuPetros: ‘Suka uye emva kwam, Sathana, usisikhubekiso kum, ngokuba ungazinyamekeli ezikaThixo izinto, unyamekela ezabantu.

Lo mbono awubhekiseli kuPetros ngokuba nguSathana, kodwa uYesu woyisa uSathana kanye ngelo xesha ezama ukuthatha ulawulo lukaPetros. Emva koko uYesu ukhalimela uPetros. Uyamngxolisa ngokucinga ngemicimbi yabantu kunekaThixo. Umsebenzi kaThixo uphathelele ukufa nokuvuka komnqamlezo, anenjongo yokuwufeza uThixo, nosindiso loluntu. Noko ke, imicimbi yabantu iba yimibandela yehlabathi.

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